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Social Imagination

During a wonderful conversation today with Grant Lichtman, the topic of deliberation came up as a key characteristic for deep human interaction. In turn, I thought of this beautiful quote on the importance of social imagination.  I hope you open yourself to deliberation in your dealings (not debate) and exercise your human freedom and power to imagine how events could be otherwise than they are….

“Imagining how events could be otherwise than they are is a hallmark freedom and power of human beings. Making social imagination work for us involves us in new concepts and principles, in new ways of using our minds to grasp complexities we do not yet comprehend. Thinking this way helps us construct new social realities both locally and globally. Social imagination is not merely for the sake of of academic knowing; it must include our feelings, and it must include our acting.”- D. Bob Gowin in Boulding (1998)

 

On Mutation in Education

Mutation in Education1

Rhizocarpon_geographicum01

Focus

The Individual

In the 21st century, the individual is the kernal of energy for educational design.

Question

Who are you? What do you need?

Two questions that drive education at the root and rhizomatic levels. Schools have not been tasked with these questions in the past at more than a philosophical level (there are distinct examples otherwise most certainly).

Problem

Education–>>Content–>>Hours | Resources and assets needed for each individual.

A premium puzzle exists within this design.

  • Education is multifaceted–culture-as-local space blends with a global civic culture born of the networked world. The individual as interdependent and connected part of the world.
  • Content drives education, be it pure experience or didactic instruction, content is what we as humans intake and produce in organic realms of design,  iteration, understanding and beyond in cycles.
  • For schools and society at present hours matter.  How long someone needs to spend on any given content is important for both progress and leisure.  Schools need to understand the fluidity of time and its discontents.  Ubiquity in learning requires a very different conception of “scheduling”.

Once education, content and hours are considered in design, schools must look at the resources and assets necessary to see education as an ecology.

Discussion

What would need to happen to realize this mutation in your learning community?

1 Distilled from ongoing conversation and deliberation with Shoshana Zuboff,  Jim Maxmin, Grant Litchman and a very important roundtable discsussion on Lake Damariscotta, ME this spring.

Backpacks, Bow Ties and Beyond

Backpacks

photoI can still remember the rain drenched afternoon I realized I would devote my professional life/life to young people and education.  My wife and I were leading  six students in the remote backcountry of Alaska’s Chugach Range.  At a river’s edge 12 miles from the last human sighting (fairly good considering seeing a human at all was rare) I waded in to test the crossing.  On the other side of the river (still miles away) was a rare trapper’s cabin that I had (still) not made it to in my travels in Alaska. I “knew” that these dedicated 14-16 year olds would have “the experience of a lifetime” there.  At midstream in the river  I was waist deep in the river torrent shouldering a full Dana Designs Arcflex Astralplane Overkill pack and (at that time of my life;))built like a solid piece of muscle–it was unsafe…. but I wanted the cabin.  But as I glanced back at my group on the shore I let go of “my” world forever and looked into the eyes of learners for the first time.  What did I see?  A group of cold, scared, able, intelligent, caring and wonderful young people looking at me seeming to  say, “alright we will follow you….”.  I moved back to them from the torrent and words came out that were newly natural: “this is not going to work”.  Instead of testing my W-EMT by courting disaster with kids washed down a wild Alaskan river, we set up tarps on a river bar in the rain and ate burnt beans (yes I also cooked that night)….and thankfully were avoided by thousand pound brown bears.  As we ate, I said the words that changed my life forever….”let’s plan what we are going to do from here-together”. We had no schedule when I dropped mine, and beyond the obvious considerations of safety and health they were given the power to learn for their own sake.  In the future, I co-designed all of my wilderness programs and programs of any kind with learner control at the center. I became an educator.

Bowties

Fast forward to my “classroom” experiences. I have learned little about young people in the structure of schools.  I have learned to be pained by what I have seen as “schooling” (from schedules to carrot and stick approaches in curriculum), watched confusion and complexity soak up the time and hearts of caring adults and young people….. I will stop here because  you know these issues, they are a litany of “softballs” thrown in education– they are the “cabins across the river” in education.  What did I do? I looked at the young people at the edge of new rivers.  I encouraged learning communities that did not have the boundary of the classrooms assigned, I refused to numerically judge students.  Instead, I saw the internet as a ubiquitous learning environment. I did then what is now called flipping, blended learning, and ePortfolio assessment.  I  needed to make learning as ubiquitous as I could, because I saw those eyes looking at me again and again–”alright we will follow you….”.  I gave and still give the freedom to students to tell me and their learning communities about their lives, weaving that life into the history, geography, global studies, information studies and interdisciplinary projects we undertake.  I didn’t give grades, instead narratives and facilitated constant feedback through peer assessment.  I could not do this all in the school structure.  I had to invent a wilderness experience on the internet.  So with some luck,  Moodle then Mahara, Basecamp, blogs, Twitter, Project Foundry and more we built communities that were integrative and start with the question “lets plan what we are going to do from here-together”.

 Beyond

Where we go from our places of Backpacks or Bowties is vital.  Private school, public school, unschool, homeschool, other programs aside, we have a mission to look into the eyes of the young people who have either decided or been compulsed to learn with us.  Your choices as adults and educators intensely matter and you will be challenged by school and at times even the students who have grown comfortable in the ease of traditional schooling.  The challenge is worth it.

My reflection here comes after meeting Deb Meier for the first time last week.  Deb is a champion of democratic education and a wise, wise elder in our collective community.  Her talk was an amazing blend of her common material, but also wildness.  After a long pause in her speech and seeming to drift with thought she said simply:  “our job as educators is to help create unconquerable humans”. Yes, unconquerable…., the words and meaning of these words are like a fresh mountain air to me.  Will the “beyonds” you design help create unconquerable humans?  Mine will.  But regardless of what you decide to do,  please always look back, see the young people you have dedicated your life to and I hope you hear yourself say “let’s plan what we are going to do from here-together”.

Middle Grounds

“May the weary traveler turn from life’s dusty road and in the wayside shade, out of this clear, cool fountain drink, and rest” R. E. Speer, “Robert Burns,” Nassau Literary Magazine 43 (1888): 469.*

Today, we are in the “middle grounds” of society, economy and the environment. This middle ground encourages the educator, intellectual and citizen to bend beliefs and praxis into new designs taking into account the realities of world systems.  Many recent encounters I have had remind me of the importance of developing and acting on a shared understanding for our collective work in education.

In The Middle Ground  (1991) Richard White describes the process of globalization, genocide, blended culture and mutual aid in the French-Algonquin great Lakes Region from 1650-1815 he writes that “the creation of the Middle Ground involved mutual invention” This mutuality was necessary because the French and Algonquian where displaced (for different purposes ) into a new space/human ecology and confident in the cultural forces that shaped there world view.  In their new- found common landscape however they did not war, or isolate the other but rather took part in the messy business of social, environmental and economic deliberation for mutual aid.  White posits:

Perhaps the central and defining aspect of the middle ground was the willingness of those who created it to justify their own actions in terms of what they perceived to be their partners cultural premises.

What is our shared middle ground as educators, community members and humans?  Forces outside of our control see many cultures, communities, regions, nations and world together at nexus in a new emergent space.  Education has been separated by the industrial and industrial culture for long enough that the new pattern of cultures, one currently under creation in our shared middle grounds takes a moment to see.  But the examples are everywhere.   Grant Litchman writes of interconnected “learning ponds” in a post he recently forwarded to me called Welcome to the Cognitosphere. This post was forwarded after I had shared a video with Grant that Roberto Greco had shared with me…. Both Grant’s post: a narrative of interconnectedness, along with Roberto’s feed that exemplifies his erudite thinking on the interdependence and need for freedom in learning without boundaries cause me to write this post. I could go on, my face to face meetings in the last two weeks with Kim SvickChris Thinnes, Mike Gwaltney, Peter Gow and more at at EdcampIS,  NAIS 13 and TABS Global Symposium along with my conversations (Twitter and other) with MaryAnn Riley, Selin Jessa, Matt Henderson,   Fred Bartels, Christina Jenkins to name a few….not to mention my small rural public school board….exemplify conversations with the traditional to the radical educator and all in between.

I hope that all of you reading this recognize what a moment we are in.  Large corporations in education seek to reinforce the hegemony of industrial education in practice and function  while our schools and projects make motions to upend an industrial revolution long past and acknowledge the information revolution upon us.  We are seeking plans, programs, places and praxis to express our passion for humanity.  Remember as Burns reminded us at the beginning of this post to rest for a moment in “the wayside shade”.  Relish in the relationships you have with the young and elder , new and old and look around at the landscapes that make up your spatial turn. Because as my friend and historian-geographer-networker, Jo Guldi writes: “by ‘turning’ we propose a backwards glance at the reasons why travelers from so many disciplines came to be here, fixated upon landscape, together.”*

See you in the middle grounds.

Readings I suggest:

Berry, W. NKU Commencement Speech http://youtu.be/oRgbLJnjwsQ

Boulding, E. (1990) Building a Global Civic Culture: Education for an Interdependent World

Connectivism and Connective Knowledge 2011 MOOC

Geertz (1977) The Interpretation of Cultures

* Guldi, J. http://spatial.scholarslab.org/spatial-turn/what-is-the-spatial-turn/

Independent School Magazine Spring 2013

Wagner (1981)The Invention of Culture ,

White, R. (1991) The Middle Ground: Indians, Empires, and Republics in the Great Lakes Region, 1650-1815